SOME IDEAS FOR LENT
The burning of Palm Crosses on the Sunday before Ash Wednesday.
Invite parishioners to bring their
palm cross from last year and burn them.
Whether a parish undertakes such practice will depend on the
local situation. Adequate adult supervision is required if children
will be present.
It is helpful to provide a brief explanation of what is taking
place and why. Over the years several people have commented they
did not know where the ash came from.
Also many people do not like giving up their palm cross!
Shrove Tuesday:
Many parishes hold Pancake days or evenings. They often involve pancake races, pancake tossing competitions and an opportunity for the parish family to come together. This is great. However, this occasion is also and opportunity to:
provide information about the history of the day
[The name comes from "shriving which means to confess and
seek forgiveness. Also many see this day as using up the eggs
and flour to prepare themselves for their Lenten fast.]
briefly explain the purpose of fasting and prayer
[In the life of the early Church there were regular weekly fasts,
with Wednesday and Friday being the days mentioned in the Didache.
As a penitential practice fasting is designed to strengthen the
spiritual life by weakening the attraction to pleasures. Scripture
provides a number of references to fasting and prayer. When studying
the lives of the saints we find that prayer and fasting go together.
The use of symbols during Lent:
When The General Board of Religious Education (GBRE) existed, they produced a booklet titled "Ashes to Fire". One of the suggestions was to use a symbol each week and the preacher could draw on the symbol in regard to preaching. Some suggested symbols are:
water
[We are born out of it, sustained by it, we drink it and we wash
in it. Water can be powerful and mighty while at other times
is can be gentle and soothing. Water is a symbol of death and
resurrection; of new beginnings. Through water and the Spirit
a new person is received into the Christian Community. Lent is
a time to refocus on living into our baptismal promises.]
salt
[Brings out flavour. While it has a taste of its own it losses
it when it seasons food. It transfigures and becomes one with
the food, just as we are called to become one in Christ.. ]
fire
[Gives light, give heat, and provides warmth. Fire purifies and
refines. Fires also symbolises for the Christian, the Spirit
of God within her or him. Lent is a time to make sure we are
in tune with God.]
the cross
[The cross was an instrument of execution. With Jesus' death
it became a sign of contradiction. No longer a sign of infamy
but a sign of the vulnerability of love. Lent is a time to ask
ourselves are we showing God's love to this broken and divided
world.]
bread
[The wheat seed has to die in order to give life. After the wheat
has grown it is then converted into flour. There are several
processes from the head of the wheat to the loaf of bread. Many
people are responsible for the production of what we sometimes
refer to as a staple food, a food that sustains. At the Eucharist
we gather to eat broken bread which symbolises our life, Christ's
body. We come together to eat as the body of Christ. Lent is
a time to ask ourselves are we just aiming "to get the product"
rather than being involved with the process of "get there"?
palm branches
[This is an interesting symbol for us in Australia. In Palestine
the palm tree marks an oasis. The palm branch reminds us of the
triumphal entry into Jerusalem. It reminds us that Christ's glory
and that his cross is also our glory. Lent can be a time of oasis
in our busy and demanding lives]
the Bible
[Many Australians enjoy travel. Australians make journeys. The
Bible contains the journeys, the travels of many people, but it
is also the story of God working in and through people. The Bible
tells the Christian story and during Lent we study this story,
the journey, and enrich our own journeys of faith. ]
christening gown
[The christening gown, like the alb, reminds us that in baptism
we are joined to Christ. The gown also reminds us that Christ
is present in the world and we are Christ's agents. Through baptism,
we are called to show the transfiguring love of Christ to the
world and that "We are the Body of Christ." So often
the Lenten focus is individual, but there a "Body of Christ"
reality as well.
clay
[A lump of clay does not shape itself, it is dependant on another's
activity. We are like clay. We shape ourselves, others shape
us as well as God reforming and reshaping us. During Lent the
Church is being reformed. During Lent we seek to reshape ourselves
in the likeness of Christ.
oil
[Oil heals, soothes skin, protects skin, loosen stiff muscles
and moisturises skin. Oil keeps machinery moving, and can be
used to provide heat. In the Old Testament oil anoints and symbolises
leadership. Healing is used for healing. Oil is also a sign
of dedication to God. Lent is a time to renew our dedication to
God.]
light
[Without light we can not see. Jesus identifies himself as the
light. He gives sight to the blind, and enables those in darkness
to see. Light and darkness represent good and evil, life and
death. As baptised people we are called to move from darkness
to the fullness of light in Christ. Lent is about movement, about
movement in being a light for Christ.]
Grapes and Wine
[Wine does not just happen. The vine has to be nourished, pruned
and watered for growth. The grapes have to be picked, crushed,
fermented before they become the product we use to celebrate.
Lent is like the process from planting the vine to the enjoying
the celebration of life with the wine at Easter. As Christians
we not only drink the wine, we share in the cup of salvation.
We are empowered. Lent a time for being empowered.]
Please don't be limited by this list. Select your own symbols that speak to your community.
The Fourth Sunday in Lent also known as Mothering Sunday or Refreshment Sunday
Today is called Refreshment Sunday because there is a relaxation
of the Lenten discipline and the sharing of simnel cake.
The day is known as Mothering Sunday for three reasons:
i) in some parts of England the young lads who worked in the mines
or factories were allowed a day to visit their mother on this
day
ii) second in some places people visited the mother Church, the
Cathedral
iii) in the Book of Common Prayer (BCP) the Epistle reading from
Galatians refers to Jerusalem as the mother of us all. "But
the other woman corresponds to the Jerusalem above, she is free,
and she is our mother." (Galatians 4:26)
Simnel Cake for Mothering Sunday or the Fourth Sunday of Lent)
(My mother's traditional recipe)
60g self raising flour
200g plain flour
250g pale brown sugar
250g sultanas
250g currants
250g raisins
125g mixed peel
_ teaspoon salt
250g butter
4 eggs
1 teaspoon of mixed spice
1 teaspoon of sherry if desired
sift flour, sugar and salt
cream butter and sugar and add eggs, one at a time
add flour mixture and fruit alternatively (This should make a
moist mixture
line tin
add half the cake mixture and smooth
layer the almond paste
add the rest of the cake mixture
place paper over top of mixture
bake in a moderate oven for two and a quarter to two and half
hours
take paper off half an hour before cooking is completed
leave to cool
Almond paste:
180g caster sugar
180g almond meal
1 small egg
OR about a third of a pack of almond meal
stir over heat and allow to cool
Palm Sunday.
A sermon idea.
Make a palm cross and tell the story of salvation.
[There are two ways of making a Palm cross. Some times it is made with one piece of palm alone. Another way is commencing with one piece of palm and using the two pieces after the central stem has been removed. This is the method I am using here. ]
1. Commence with one piece of palm there is one God whom
we serve
2. Remove the centre vein. Removing this reminds that sin separates
us from God.
3. To restore our relationship with God we need to confess our
sin explain confession. Confession is like making the knot,
it has to be deliberate.
4. We confess our sin because Jesus died for us on Good Friday
and that was not the end because he rose on Easter Day. See palm
cross entry.